Tag: protests

Are You Outraged?

Someone else wrote a blog titled, “Are You Outraged?” And I thought, am I outraged?

Let’s see. I was born in 1956, eleven years after WW II, but while the conflict in Korea was happening, and as the U.S. was getting drawn into Vietnam.

The Cold War was going strong. The U.S. and U.S.S.R. were ready to launch nukes and drop nukes at the slightest provocation.

1960 began strong, with John F. Kennedy getting elected. He promised to put a man on the moon. Meanwhile, protests and riots began. The 1960s were full of blood and smoke. Kennedy was assassinated; so was his brother. And Martin Luther King, Jr. Many blacks were lynched and murdered. Battles were fought over segregation, “Separate but equal”, and desegregation.

As races fought for equality, so did women, but the Equal Rights Amendment stalled.

The arms race sucked up resources and attention. Korean and Vietnam were ‘ended’ as conflicts, but more conflicts sprang up. War has not ceased in my lifetime, despite the fall of the U.S.S.R. Instead, it’s intensified.

As has the battle for equal rights and the ideal that skin color, sexual orientation, religious preferences, and genders should not matter, that we, as a nation, are only as strong as the weakest among us, so we must protect them.

The battle for the environment has intensified, too, and with it, the understanding that this is one world, and once again, in order to survive, we must survive together, and protect our planet, or we may all suffer, and many of us will perish, bringing our civilization to our knees.

These seem like self-evident truths, but instead, another war has arisen, this one about what constitutes truths, facts, science, and evidence. The way that numbers and words are spun to create division and distraction spins my head.

Am I outraged? Fucking yes. After a lifetime of this, I thought we’d be further advanced. But as I watch the police brutality and government response to the murders and protests, echoes of history reverberate. I’m reminded of the tanks in Hungary in 1956 as the Soviet Union crushed an uprising.

I’m reminded of the Watts riots.

I’m reminded of Tienanmen Square in 1989.

I’m reminded of the Berlin Wall.

I’m reminded of Selma and Montgomery, Alabama, and Detroit, Michigan.

I’m reminded of the American Civil War.

I’m reminded of the rise of Solidarity in Poland.

I’m reminded of Ferguson.

I’m reminded of the Democratic National Convention in 1968.

I’m reminded of Kent State in 1970.

I’m reminded of countless sit-ins and marches against war and for peace, against injustice and for equality.

I’m reminded of so many events that I’ve seen and read of in the narrow focus of my short life, and I’m reminded of so many who live in fear and suffer at the hands of those who are supposed to serve and protect.

Am I outraged?

I watch the news, play the viral videos, and read the articles this week and wonder why so many fight against others’ equality. I wonder how so many can be so cruel to fellow humans. The outright cruelty and disregard demonstrated as police officers spray, beat, shoot, and mistreat their fellow citizens, their fellow humans, horrifies me.

Am I outraged?

I am sickened. I am saddened. I am furious.

Yes, I am outraged.

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Monday’s Theme Music

Today’s theme music is an Queen song from 1970, “Keep Yourself Alive”.

Keep yourself alive was my reflection to watching protests grow into riots as police and others escalate the situation. It’s been an ongoing mutter in my head as we deal with the novel coronavirus situation. Why practice social distancing, masking, isolation, and good hygiene? Well, to mitigate spreading the virus, to gain time to understand it, to gain time to allow our healthcare systems the chance to cope with it, and well, to keep ourselves alive until a vaccine can be found.

Thought it works well on this first day of June in the year of the riots and COVID-19.

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Saturday’s Theme Music

Watching the riots remind me of my youth. Born in 1956 in the U.S., we had riots frequently in the sixties.

This month’s riot began when George Floyd, a black man, was apprehended by police, and died, allegedly for something involving forged documents.

Death by police officer is surely the response for such a heinous suspicion, right?

Watching police brutality in 1971, Obie Benson questioned what he was seeing. With Al Cleveland and Marvin Gaye, the thoughts were put into a song that became a Marvin Gaye hit. At that time, protesters were standing up against the Vietnam War. Police, demonstrating the restraint that we’ve come to know well from them, waded in, resulting in what became known as “Bloody Thursday”.

We’ve seen it many times; protests arise. Unless you’re white and armed (see Michigan this year), the police are gonna come hard. (Didn’t help that the POTUS (ever thoughtful and considered in his response) said, “When the looting starts, the shooting starts,” quoting the Miami police chief from the 1967 riots).

The government is by the people and for the people, until the people speak up against the government (unless, again, you’re armed and white in the woke United States) (witness the frequency of armed white males killers with automatic weapons being peacefully apprehended), then look out, people.

Marvin Gaye’s song says it well:

[Verse 1]
Mother, mother
There’s too many of you crying
Brother, brother, brother
There’s far too many of you dying
You know we’ve got to find a way
To bring some loving here today, yeah

[Verse 2]
Father, father
We don’t need to escalate
You see, war is not the answer
For only love can conquer hate
You know we’ve got to find a way
To bring some loving here today

[Chorus]
Picket lines and picket signs
Don’t punish me with brutality
Talk to me, so you can see
Oh, what’s going on
What’s going on
Yeah, what’s going on
Ah, what’s going on

h/t Genius.com.

BTW, this post was created with the new WP editor. Initial question: WTF did it need to change? Evolutionary improvements, I understand. I thought the other was an intuitive system. Now they want me to ‘insert blocks’, which include such common blocks such as ‘paragraphs’. Christ.

Their little floating block editor jumps in front of text, forcing you to navigate around it to see WTF is going on.

Grrrr.

Here is “What’s Going on”.

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Tuesday’s Theme Music

A classic of my youth by Marvin Gaye, I often feel this is the perfect song for the times. But as I’ve aged, read, and learned, I’ve recognized it could be the perfect song for many times and situations.

From 1971, here is “What’s Going On.”

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The Matters & The Change

Stormy Daniels was on Sixty Minutes. I watched. Didn’t learn anything new. Her situation with Donald Trump isn’t changing anything.

Nor will Karen McDougal’s situation with Donald Trump change anything.

Nor will what the other sixteen women who claimed, with graphic details, how he sexually assaulted and molested them, change anything.

Trump supporters will not, or do not, care for the most part. A few outliers will quit supporting him for this behavior. Most of Trump’s supporters will not. They’ll say, as Rush Limbaugh has said, “Bill Clinton,” cherry-picking exactly what happened, and twisting memory into making history different. And, or, Trump supporters will say that his personal behavior doesn’t matter, that it’s his political agenda, and what he’d doing, draining the swamp, that matters.

All that infuriates Democrats, many Independents, and those on the left. They’re disgusted when this behavior is uncovered, no matter who the person is, from Bill Clinton to Al Franken, to Hollywood actors and producers. Anger and support withdrawal usually quickly follows.

It’s been pointed out multiple times that Trump hasn’t drained the swamp with the quality of people he’s selected for his cabinet and leadership positions. Trump claims the wars in Iraq and Afghanistan were huge mistakes, but he hired one of the architects, John Bolton, to be his NSC advisor, and John Bolton is hiring more of the thinkers behind PNAC and the horrific continuing wars of the Middle East. That’s one more point that seems to prove that what Trump says doesn’t matter, just as he said he’d never be on vacation as POTUS, and never go golfing, because he’d be too busy.

The children’s protests, walk-outs, and March for Our Lives won’t matter either, to Trump supporters and the NRA. They’re doing their damn best to ensure that the narratives are twisted to fit into a surreal political reality.

In the larger context of our politics, it all matters to the world’s citizens. What Trump and his supporters say, how they say it, and what they do, reveal enormous logic gulfs, and shreds their claims to ethics and morals. They can’t see it, won’t acknowledge it, or, when they acknowledge it, rationalize that it doesn’t matter.

No, the best that can be said about these matters is that America’s youth are bending more sharply to the left and equality every day.

Left is such an easy label, but we’re forced to use it, because gun control and equality are defined as left issues. So, every mass murder in a school followed by nothing more than thoughts and prayers pushes America’s youth further left. Every action against equality for transgender people and the LGBT citizens of America that Trump announces, like his ban on who can serve in the military, pushes them further left.

Because here is the funny thing. Not many of the youngest American generations watch television. They don’t read the mainstream media. They find their own news. Those children who organized, who hear Trump’s words and see how his statements don’t align with his behavior, how he flat-out flips on issues and lies about what’s going on, are being pushed further to the left. Every time they go through these lock outs and lock downs in their schools, and hide in fear, they think, “I am tired of this. It’s not fair.”  That’s what they said this weekend. And they move further to the left.

Which isn’t good news for Democrats and the Democratic Party. That party holds itself in the center. It’s opportunistic, short on principles and leadership, and doesn’t offer a great vision for America itself. No, this isn’t about whether Hillary should have won, would have won, or did win. Hillary, despite what so many on the right say, has nothing to do with it.

This is about, for example, stripping away the laws put in place after the last economic meltdown, which is what Democrats and Republicans in Congress just did. This is about, as Trump supporters have pointed out, business as usual in Washington D.C., and the merry-go-round of elected officials and lobbyists, and the influence of money in politics.

Trump wasn’t the answer to that.

Neither was Hillary.

No, this is about a new political will that’s growing and shaping itself. It’s growing among the young people. I’m not sure what shape it’ll take. I’m old, male, and white. They, the young, no matter what their color, race, gender and sexual identity, don’t think as I do. They create their own spin, decide their own truths, and pursue their own actions. Egged on by the high costs of living in America, dwindling opportunity, and failed government leadership, they’re moving away from the institutions and norms that were set up as the functioning center for the last one hundred years. Fewer of them are driving, so cars matter less. Manufacturing had already drifted away and they, the young, no longer see it as the savior it was after World War II. Money matters less because they have to do without it. Bankers have already betrayed them, and revealed their infinite greed, so the young have grown up not trusting them.

Water matters more because they see and experience what happens without it. The environment happens more because they see the impact of the plastic dumped into our waters. Equality matters more, because they know people who are transgender, and LGBT, and recognize them as equals and friends, regardless of the law.

And that is the change that matters, because they are bold and powerful, and growing in numbers. When they finally take control, it’ll be something to behold.

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Thursday’s Theme Music

The opening words to this song streamed through my thoughts last Saturday, when I participated in a women’s march in Medford.

Everywhere I hear the sound of marching, charging feet, boy
‘Cause summer’s here and the time is right for fighting in the street, boy

Hey! think the time is right for a palace revolution, but where I live the game to play is compromise solution

Hey, said my name is called Disturbance; I’ll shout and scream, I’ll kill the King, I’ll rail at all his servants

h/t to Wikipedia.org for lyric and historic context

Of course, when I thought of this song, it was winter, and I was in a women’s march, organized by women to remind the POTUS and America that they’re here and displeased, and want to continue the agenda of change in America that’s been going on, an agenda that includes equality regardless of gender, age, sexual orientation or preference, religion, ethnicity, skin color, and many other things that America claims to be free and equal about.

It was ironic, and a little disappointing when thinking of protest songs, that “Street Fighting Man” came to mind. Where’s the street fighting women? I was surrounded by them.

Mick Jagger said that events in the United States and France inspired the song when he wrote it. It seems like an indictment of the pervasive male oriented society that only men were mentioned from that era of protests in the 1960s. Despite its inherent sexism, the song, with its driven rocking beat and discordant sitar and guitars, is a powerful protest anthem, powerful enough that Chicago radio stations didn’t play it in the summer of 1968, fearful that it would incite more rebellion and violence in a city that was already struggling with the violence emerging in the shadow of Democratic National Convention as anti-war protesters and police clashed.

Stream forward through time a few years, and the publication of the Pentagon Papers display the American Government’s hypocrisy and cynicism, a reminder that emerges through the recent film, “The Post.” Watching that film, the calls for change and to shake up business as usual sharpen with understanding, along with the bitter taste arising from the belief that our government, no matter which party dominants, is failing us. Those parties apply lip-service to our demands, but their actions often sustain the status quo and business as usual. Most Americans want change, but often split about the shape of change desired. It’s the struggle of democracy. The path seems clear, but it’s messy an slippery.

“Power concedes nothing without a demand. It never did and it never will.”

~ Frederick Douglass

That’s why I joined those women and marched to demand change. I want change. I served in the American military to forward the ideals of freedom, democracy, and equality, with the simple truth that all people are created equal. I slowly learned how those words and sentiments are often more of a propaganda slogan and less of a governing ideal, and that many people, including our leaders, lack the principles and moral courage to fully embrace the ideals behind these words.

In the song, Mick asks, “What else can a poor boy do,” and adds, “There’s no place for a street fighting man,” a suggestion about the frustrations of limited options.

What a wheel of history we ride.

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Right, Right

I’m starting out crabby this morning. I haven’t had my coffee.

I just read an article about California’s right-to-die law. Before that, I read about fake news, sometimes called alt-news, and its spread after the Vegas murders of fifty-nine people at a concert. Before it, I read about the surge in gun sales and the rise in gun-manufacturers’ stock prices. Sales and stock prices go up because people fear that gun controls will be implemented.

The echoes of past debates about all this gains volume as new arguments. America enjoys the satisfaction of having the right to own guns. Americans have enough private weapons to provide eighty-eight of one hundred people with a weapon. But we know it’s not all of us who want to be able to shoot and kill other creatures.

That’s what’s interesting about the juxtaposition of these three stories. People, even with terminal conditions and in terrible pain, are often not afforded the right to kill themselves. It’s not their right. Our government owns that right. In a few places, it’s delegated to bureaucratic processes, but it’s mostly considered a no-no. Your life is too valuable for you to have that control. We’re going to make you hang on until your last breath.

But then, we have the weapons that can fire ten rounds a second, as the killer did in Vegas, or twenty-four rounds in ten seconds, as the Orlando killer did. And that’s your right to own. You don’t have the right to kill, unless you feel threatened, and your state has a defend-your-ground law. The interpretation of that has law has gotten broad. Police officers also have broad latitude, killing others if they feel threatened for themselves or the public. Wounding is less often an option. So here, the right to kill is widely distributed, for a variety of reasons. These reasons seem to trump the sanctity of life.

The last story was about freedom of the press, and the difficulty of coping with the spread of lies, known as false news, fake news, or alternate news, instead of being called bullshit, and lies, as it should be, because, well, rights. People fear that if we start calling bullshit on these things, then bullshit will occur. And as we dither about what to do, what to do, bullshit happens. With that bullshit, we struggle against tides of fears, change, doubt. Then the echoes of debate fade, until the next time.

Enough of this. I’m going to get my coffee and go read about the people complaining about athletes exercising their to protest during the propaganda portion of our sports events called playing the national anthem.

That’s not why wars were fought and soldiers gave their lives, you know. How dare people be so disrespect of their lives?

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Protest Dream

I dreamed I was with my wife and sister-in-law. We’d arrived at a huge meeting center and were there to protest against government actions and for social justice, freedom and equality. The opposition to these ideals, who believed that others shouldn’t get them because others getting these rights were ruining our country, were also showing up. Armed, they were intent on intimidating “our side.”

But we weren’t intimidated. We assembled to protest. When government leaders appeared, we raised our right hand and formed the letter “C.” We held it up over our heads in silence.

It was amazing for me, in the dream, back in the crowd, to look forward, down, across and back, and see tens of thousands of people standing silently in sunlight with their right hand raised in a “C.”

Why that letter and action? The dream didn’t explain that. We all just knew, that’s what we were to do.

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Today’s Theme Music

This song was written in nineteen sixty-six, and released in nineteen sixty-seven. The lyrics, though, speak to our times now as much as they did to the era which produced them.

There’s something happening here
What it is ain’t exactly clear
There’s a man with a gun over there
Telling me I got to beware

I think it’s time we stop, children, what’s that sound
Everybody look what’s going down

There’s battle lines being drawn
Nobody’s right if everybody’s wrong
Young people speaking their minds
Getting so much resistance from behind

It’s time we stop, hey, what’s that sound
Everybody look what’s going down

What a field-day for the heat
A thousand people in the street
Singing songs and carrying signs
Mostly say, hooray for our side

It’s s time we stop, hey, what’s that sound
Everybody look what’s going down

Paranoia strikes deep
Into your life it will creep
It starts when you’re always afraid
You step out of line, the man come and take you away

h/t to MetroLyrics

What’s interesting about that song is that Stephen Stills wrote it about a curfew on Sunset Strip. While they speak to the mood in America in the nineteen sixties and the twenty-first century, they speak to the life and times in the U.S.S.R, Nazi Germany, and other places ruled by fear, paranoia and oppression. People seek rights and freedoms; others squash them to preserve their status and wealth. It’s a cycle as old as humanity, except, instead of a man with a gun, there was a man with a rock, spear, bow and arrow, or other weapon.

Let’s listen to Buffalo Springfield and “For What It’s Worth.”

 

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Longings

I hate myself on days like this.

I confess, I have longings.

Some are very simple and basic. Many will claim them as impractical and idealistic, even absurd.

Like, I have longings to be young again, and to have a nice cup of coffee with a pastry or donuts without worries about its healthiness or origins, longings to walk around, preferably on a warm, pleasant beach, smiling and nodding in friendliness to other people, who simply nod and smile back in friendliness.

I have longings for success, comfort, happiness, fun, and security in all its forms.

I have longings for freedom, equality, liberty and justice.

I’ll bet those longings are shared with many others.

I bet many people on the right and left share these longings.

I bet many politicians and CEOs share these longings, along with teachers, minorities, refugees, shoppers, consumers, teenagers, the elderly, the rich and the poor.

The nut is in the details of how we get satisfy these longings.

When the United States was founded, it was another step as part of a long walk to satisfy these longings, and the founders walked on the backs of many others. We’re shocked, angry and dismayed by their declaration that all men are created equal even while they were stealing land others already lived upon, deciding women are less deserving, and so are people who were slaves, because slaves were slaves; they were property. That was a compromise. A good one? Hell, no, I hear some shout. We’re still arguing it. It was a different era, with different values, views and principles.

I have sisters and friends who wish the protests going on in the U.S. to be over because, well, the elections are over, and isn’t that what this is all about? They have longings for a happier, more relaxed life.

But the protests and elections are part of a process. Both are symptoms of desires and larger arguments about what is right and wrong, and whether freedom, liberty and equality is even possible for everyone. Aren’t we humans simply animals at the heart of the matter, and shouldn’t it be that the strongest shall rule and take what is theirs by right of strength and power, whether it’s physical or intellectual prowess, military force, or the power of our gods?

These are arguments about longings and principles, perceptions, hopes, dreams, emotions and frustrations, resentments, hostilities and dreams that go back to separations derived from where we live, what we speak, our differences and similarities, all the way back to the most basic and fundamental questions of why we’re here, how we came to be here, and what we want to become.

I hate myself on days like this because I have longings. I want to go write. I want to enjoy my comfortable routine of writing fiction, dreaming of breaking out, working toward the horizon that I’ve created for myself to keep myself going while staving off bitterness, weariness and depression.

Some will read this and remark to their screens to me through their screen, you are a self-indulgent idiot.

I can’t argue that I’m not. I know too well the limits of my talents, intelligence and abilities. I tell myself that if I try harder and persist, promising myself, “I can do better,” and that, if I do, I can overcome my shortcomings.

Which is what these longings are all about, really. You understand.

And I hate myself on days like this, because others have longings, and I think of myself as one person but part of a larger body trying to make a difference. So I set aside my personal longings to take up the longings of others, those longings that were there long before I was born as an American, and march for what we believe is right against an agenda that we believe is wrong.

History will not judge us. History is written by the winners. It’ll be the winners who judge us. If we lose, we’ll probably be forgotten. Hell, if we win, we’ll probably be forgotten as well.

That’s the nature of being part of a larger longing.

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